Great Qin Empire 1

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He hoped that before entering Queyang, he would have a rough comment on this ferocious country in the eyes of Oriental scholars.

Wei Yang's motherland is the most fertile land in the middle of the river. Although the vassal state was not big, it was the feudal state of the descendants of the Shang Dynasty. The merchants were developed, the people were well-off, and the people were civilized. His ancestors were the princes of the royal family in the period of King Pangeng of Xingguo in the Shang Dynasty. Because they were the first-class princes of "Gong", they used "Gongsun" as their surnames. After the Shang Kingdom moved to Chaoge, the Gongsun tribe was defeated in the war with the western Rong Di. From then on, it was unable to recover and gradually sank. By the time of King Zhou at the end of the Shang Dynasty, Gongsun was only a doctor in the palace of King Zhou. When King Wu of Zhou attacked Zhou, Gongsun Dafu was killed in battle in Mengjin, and the birds and beasts of Gongsun's tribe were scattered. By the time of King Cheng of the Zhou Dynasty, the regent Duke of Zhou, in order to appease the old tribe of the Shang Dynasty, sealed the descendants of the royal family of the Shang Dynasty in Puyang, across the river from the old capital Chaoge, and made it a vassal state, named Weiguo, which means to watch the old land of ancestors. At that time, the descendants of the Shang Dynasty scattered all over the world returned to Wei to live and work in peace and contentment. More than twenty families of the rest of the Gongsun family also moved back to their homeland from the east coast. After hundreds of years of peace, the Yin and Shang complex of Wei people has been exhausted. Apart from the ruling nobles of Wei,Mirror Stainless Steel Sheet, the old clans and surnames of the common people have been far away from the traces of their ancestors in the process of integration and communication. Because the Gongsun clan was reduced to ordinary merchants, they felt unworthy of the royal surname of "Gongsun", so they followed the customs and changed their surname to Wei like many Wei people. Wei Yang's great-grandfather was called Wei Si, known as "Wen Shang", who specialized in collecting bamboo materials to make bamboo slips and selling them to the government and scholars. This kind of business profit is not high, but it is relatively stable, and it has gradually become rich. Grandfather Wei Huan,Stainless Steel Square Pipe, further expanded, was already a big merchant who occupied the bamboo slips market of ten vassal States. His father, Weihe, is industrious and honest, but his ability to change his business is mediocre. Only a long, that is, in the mountains of bamboo picking and charity sale of bamboo slips, made friends with many celebrities and hermits. Later, Weihe gave the best bamboo slips to all the scholars, and did not accept any money. Wei's bamboo slips had already created a reputation, and the world called them "Wei's bamboo slips". However, he did not want to lose five of the six workshops because of Weihe's low price charity sale and appearance gift, which led to the decline of financial resources. Weihe simply sold the last workshop, married a hermit's daughter, 304 Stainless Steel Coil ,brushed stainless steel sheet, and became a scholar behind closed doors. When Wei He was forty years old, Mrs. Wei gave birth to a son, whom the hermit grandfather named "Yang", meaning the tough leather under the neck of a horse. The moral of the old man is profound. He may want his grandson to be the horse's neck leather that holds the Wei family, or he may expect his grandson to be as tough as the horse's neck leather, or he may even expect him to be a warrior who tames the fierce horse. However, his grandfather and his beautiful mother both died in a plague when he was three years old. The lonely Wei He became ill and felt that he would die soon, so he entrusted his four-year-old son to a man who lived in seclusion in the mountains and died. The hermit in the deep mountains kept his promise and brought Xiao Wei Yang into the vast Wangwu Mountain, where he personally nurtured and raised him. Wei Yang learned to read at the age of four, practiced swordsmanship at the age of five, read and wrote articles at the time of eight, studied Legalism at twelve, and began to travel around the world with his teacher when he was thirteen. At the age of sixteen, his teacher secretly sent him to the mansion of the prime minister of the State of Wei, Gongshu Cuo, to actually study government affairs. In the past five years, by collecting laws and books for his uncle, he once again surveyed the countries in the Central Plains, and gained a real understanding and speculation of the people's livelihood and governance in various countries. It should be said that at the age of twenty-one, it is extremely rare for a scholar to have such rich experience. Unfortunately, Wei Yang had never been to the state of Qin. When Wei Yang was growing up, the Eastern countries listed Qin as a barbarian state, excluding the Central Plains civilization. This kind of contempt, even far exceeded the contempt for another barbarian state, Chu. The root of this lies in the fact that the Qin tribe lived together with the Western Rong Di for a long time, and became a great vassal only by the strength of military courage, the so-called barbaric foundation. But when scholars and officials get together, they always talk about all kinds of backwardness, ignorance and barbarism of Qin. The folkway is "three generations live together, men and women in the same room; cold food and drink, love leisure and hate work"; the rule of the people is "fierce and aggressive, no etiquette and law"; the wisdom of the people is "blunt and foolish, ignorant of poetry and books". Even for the famous Duke Mu of Qin, there is also a bad reputation of "cruel martyrdom and abuse of barbarians". In the eyes of the Eastern scholars, Qin is a land of barbarism and terror, in addition to war, do not set foot on that piece of land. Under the circumstance that the rumors spread in the East year after year, very few scholars flowed into Qin in batches. For hundreds of years, except for Laozi and some Mohist disciples who had entered the Qin State, "no scholar in the Qin State" has always been the consensus of the world. In this kind of Chen Xiangyin's consensus, Wei Yang's teacher and Wei Yang are also unable to avoid vulgarity. They even traveled for half a year in Chu, another "barbarian state", but never thought of the past Qin. Had it not been for the inspiration of the mysterious old man and the deafening order to seek talents,Stainless Steel Industrial Sheet, Wei Yang really did not know whether he would come to Qin in this life? It is precisely because of the strange and mysterious, Wei Yang is determined to search and enter. He hoped that before entering Queyang, he would have a rough comment on this ferocious country in the eyes of Oriental scholars. sxthsteel.com

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